Page 8 - PT Winter 2021-2022
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Eva McIntyre













          The beating heart




          of the community?









               he parish system in England is an ancient       where we should look after ourselves first, I feel a little
               one that we owe to the Roman Catholic           like a stranger in society for holding views based on the
         TChurch who established it and maintained             teaching of Jesus.
          it as a system of oversight and care of the people.   Believing or belonging?                             Photo Credit: istockphoto.com/pkfawcett
            The system was continued after the English         There’s another reason that Matthew Parris is on my mind,
          Church broke with Rome under Henry VIII and          though. It’s the article he wrote in The Times (20/11/21 )
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          was furthered as a fundamental element of            about the Church of England. I simply don’t recognise
          the new Church of England during the reign of        the worshippers he writes about, so perhaps he attends
          Elizabeth I.                                         the sort of church that would never have someone like me
            It is such a longstanding part of our Church       as their vicar. If you’d asked me about people who don’t
                                                               actually ‘believe’ attending church 35 years ago, I might
          and social structure that we seldom stop to          have thought you had a point in some small sectors of the
          consider where the word ‘parochial’, from which      Church like college and school chapels and some venues
          parish developed, came from.                         where people loved to go simply for the music. In 2021
                                                               I see little evidence for this, and his suggestion that we
          Its origins are in Koine Greek (the Greek widely spoken at   should be focusing on ‘…what it is about their churches
          the time of Jesus) in which the New Testament was written.  that they love’ he explains this is the fabric, music, and
          Paroikía means to stay in a foreign land and the classical   the familiar.
          Greek from which it comes – pároikos – means neighbouring   He then goes on to claim that ‘Many churchgoers are…
          or neighbours. This serves to remind us that the work   a bit iffy about the actual existence of a deity, let alone a
          and life of the parish is to look towards those outside the   life to come.’ He suggests that Anglicanism ‘was never
          immediate community of the Church, to serve and love our   meant for the doctrinaire’, which puts him somewhat at
          neighbours and welcome the stranger.                 odds with the evidence of the English Reformation and
            It also reminds us of the tension between our life in   the importance it placed on doctrine. I am left feeling that
          society and our life of faith; that our call to follow the   either Parris hasn’t been to church in a while, or he doesn’t
          narrow path will often make us feel like foreigners in   talk to his fellow worshippers about their faith.
          our own land.                                          Now, I am not a fan of the notion expressed by the
            As I write this article, I am reminded of listening to   Archbishop of York that the Church of England should
          the journalist Matthew Parris on the radio this morning,   ‘let our death be a grand operatic death’ any more than
          as he insisted that it was reasonable to put ourselves and   Mr Parris. However, my reasoning is that it has little to do
          our loved ones before those suffering and fleeing their   with the Gospel story of death and resurrection, nor does it
          own lands to find refuge elsewhere, as foreigners in a   embrace that it’s ‘when two or three are gathered’ that Jesus
          strange land. Images and words poured into my mind: that   is in their midst.
          of Ruth, a Moabitess, after catastrophe had struck their   I concede that serious issues face the Church of England,
          family, following Naomi to live in Israel. In Matthew 25,   many of them are actually about property and finance,
          we see Jesus repeating the Jewish command that you must   but I remain unconvinced that the Governance Review  has
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          remember the stranger, that the poor are a priority. Of   been approaching this situation from the perspective of
          course, Parris isn’t alone in holding this view, and when   Gospel values. Rather, it appears to be a sign of desperation
          I hear people expressing this sort of protectionist view,   and some of the ideas mooted appear unresearched and



         8  The Plain Truth  Winter 2021-2022                                        Find us online at www.plain-truth.org.uk
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