Page 17 - PT Winter 2021-2022
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Was the Apostle Paul


        a cheat and liar?



        That’s what the Bible implies...or does it?



                 hen we read the Bible most of its           food from them for his service, only because of his plans to
                 message seems very clear. But there are     cheat them out of money at a later date. They are spreading
        Wtimes when we come across a scripture               rumours that any money collected under the guise of
        that can be quite perplexing and confusing. One      helping the poor congregation in Jerusalem will line his
                                                             pocket, along with Titus.
        of our Plain Truth readers recently asked us to        When we reach 2 Corinthians 12, Paul is in the process
        explain a problematic verse that’s caused many       of writing to the Corinthian church once again. Even
        to be concerned about what it’s saying.              though he loves the congregation and is glad they repented
          The scripture is found in 2 Corinthians 12:16.     of their previous wrong behaviour, he now has to address
        Using the the New International Version (NIV)        these latest charges against him personally.
                                                               So, Paul begins to offer his defence, including his right
        of the Bible, where the Apostle Paul states: ‘Be     to be fed and paid, as any minister should. Yet he didn’t ask
        that as it may, I have not been a burden to you. Yet,   the Corinthians to give him anything. And this is where we
        crafty fellow that I am, I caught you by trickery!’  come to 2 Corinthians 12:16, where Paul seems to admit
                                                             that he’s ‘crafty’.
        What? Is this true? It seems as though Paul is admitting   But here comes a crucial point. We must understand that
        to being crafty and tricking the congregation at     when the New Testament was written, there was no such
        Corinth, doesn’t it? And to do so would put his whole   thing as punctuation. All the scriptures were just a long
        Apostleship into doubt.                              line of text – no commas, full stops, or quotation marks. It
          But be assured, that isn’t the case. However, in order   is the context of a verse or passage of scripture that must
        to understand this verse, we need to delve a little into the   determine who is saying what.
        background of what has led up to what Paul is saying.  In this case, Paul is actually quoting what his accusers are
          Paul made his first visit to the Corinthian church in   saying, not what he is saying about himself. In other words,
        around 54AD. The congregation were happy to receive   Paul is writing about how he did not ask for any kind of
        him, and it was here, after the Jews rejected his preaching,   support for his labours, yet he sarcastically states his accusers
        that he turned to the Gentiles (Acts 18:6). Such was his love   have claimed he is crafty and deceitful.
        and concern for the congregation, Paul stayed in Corinth   If we use modern punctuation, the verse would read
        for over a year before leaving for Ephesus.          correctly if it was written like this:
          But although things had gone well in Corinth at the   ‘Be that as it may, I have not been a burden to you. Yet,
        time, later reports came back to him that the Corinthian   according to them, I’m a “crafty fellow, and I caught you
        church had started to engage in improper conduct. He   by trickery”’!
        learned there were divisions, disagreements, quarrels and   Some Bible translations already acknowledge the need
        even sexual immorality taking place. As a result, Paul writes   to make this verse clearer. For example, the Amplified
        a scathing letter to them, telling them to repent and start   Bible’s version states: ‘But be that as it may, I did not burden
        re-dedicating themselves to Christ.                  you [with my support]. But [some say that] I was sly and took you
          Paul’s letter was a painful lesson to the congregation, and  by trickery.’
        Titus, who had delivered the letter now returned to Paul   The Good News translation says: ‘You will agree, then, that
        with the good news that they had sorted out their problems   I was not a burden to you. But someone will say that I was tricky,
        and were now back on track with following Christ.    and trapped you with lies.’
          However, this wasn’t going to last. Whilst the issues Paul   The New Living Translation translates it like this: ‘Some of
        addressed had seemingly been resolved, a bigger problem   you admit I was not a burden to you. But others still think I was
        had arisen. Other preachers had started to lead the Corinth   sneaky and took advantage of you by trickery.’
        church and launched a savage attack on Paul. They accused   And the English Standard Version writes it thus: ‘But
        him of being an ineffective preacher, hard to understand   granting that I myself did not burden you, I was crafty, you say,
        and weak in body and mind.                           and got the better of you by deceit.’
          In 2 Corinthians 10:10, Paul is talking about the    Adding the correct punctuation makes Paul’s writing
        detractors: ‘For some say, “His letters are weighty and   very clear. If we read the whole of 2 Corinthians 12, we can
        forceful, but in person he is unimpressive and his speaking   see that Paul is doing exactly the opposite of being crafty or
        amounts to nothing.”’                                deceitful. He is, in fact, making great personal sacrifices
          Their efforts to discredit Paul culminates in a serious   in order to be an Apostle of Christ – and he will maintain
        allegation. They accuse him of being untrustworthy, crafty,   his leadership and authority despite those who try to
        tricking the congregation by refusing to take payment or   undermine him.



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